512-589-0482 elly@ellyvanlaar.com

Taking the leap

It is Jugglefest and Noah offers a workshop big-ball-balancing. I’m curious enough to watch others do it, but too terrified to try it myself. At age 12, I do a head roll and land on my neck. I can’t breathe or move for minutes and think I am gonna die. I don’t, but I never completely overcome the fear for acrobatic stunts.

But now Noah is here. He tells me how to get up on the ball and extends his hand. His presence helps me take a risk and go way beyond my comfort zone. I trust that even though I might hurt myself, I won’t harm myself.

Learning

I realize that when we have the support we need, we can do things we never thought ourselves capable of. We can expand our self-limiting beliefs and do things that fear keeps pushing off to the back burner of our aspirations. Those Big Hairy Audacious Goals come within arms reach with enough support.

We might fail at reaching them -even more than once- but we learn from the failure, not die from it.

Having needs doesn’t mean we’re needy

The challenge for many of us is to ask for support in the first place. We belief that having needs, means we’re needy. That asking for help, means we’re weak. Making a request, shows we’re incompetent. And some of us have come to believe that we’re unworthy to ask for anything to begin with, that our needs come second place to everyone else’s.

We struggle to see our needs as beautiful, human, and universal. We don’t realize that getting support for our needs, means we’ll be happier. And that when we are happier, we are so much more giving and less self-centered. We see asking for support as an expense to others, not an investment in our community.

Seeing needs as beautiful, human, and universal

Imagine a gardener who takes care of a bougainvillea. She doesn’t criticize the bougainvillea for needing eight hours of sun, or very specific amounts of watering, or severe trimming right after the last frost. The gardener supports the bougainvillea with delight, because she knows that if she takes care of the bougainvillea’s needs, it will bloom exuberantly.

We are not bougainvillea’s. We are human beings with a rich, sometimes painful, history. Some of us need support to see our needs as beautiful.

How to find support to see our needs as beautiful

  1. Search for people, communities, and living beings that you feel safe with. It might be your aunt, your mindfulness community, your therapist, God, your dog.
  2. Bring awareness of the acceptance, support, and respect you’re receiving and let this restorative healing experience sink in. Connect to your physical sensations, feelings, needs and take a deep breath.
  3. Once you have experienced that your needs matter, ask someone you trust for help, even if it is just for a simple ask.
  4. Celebrate that you did! Whether or not your request got support, you took a step to live the life you really want, with yourself and others.

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Let me know how this landed for you: I would love to hear from you.

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This very moment is the perfect teacher

My ex-husband, Rob van Gils, passed away November 16, 2017. His cremation was Thursday November 23.

My visit to the Netherlands for his cremation service was much harder than I anticipated. Rob and I had succeeded in having –what our mediator described as– “the most peaceful, loving, and harmonious divorce.” We had also figured out how to have a caring friendship beyond divorce. While we had moved on, four of his best friends still harbored pain and anger about my decision to leave him nine years ago for my second husband.

The cremation service becomes not only a moment of intense grief and mourning over the loss of my first love, it becomes a startling confrontation with unresolved issues of loss and perceived betrayal in our former circle of friends.

One friend turns away as I approach him. Another can barely say ‘thank you’ when I share my condolences. A third lets me wait for two minutes, before he interrupts his conversation, then looks at me with a face that seems to convey his wish I had died instead of Rob, and says with emphasis, “You better leave. I don’t want you here.”

I leave the service quickly, too overwhelmed with confusion, pain and grief.

That night I read Pema Chödrön’s “When Things Fall Apart”:

“Generally speaking, we regard discomfort in any form as bad news. But for practitioners or spiritual warriors –people who have a certain hunger to know what is true– feelings like disappointment, embarrassment, irritation, resentment, anger, jealousy, and fear, instead of being bad news, are actually very clear moments that teach us where it is we’re holding back. They teach us to perk up and lean in when we feel we’d rather collapse and back away. They’re like messengers that show us, with terrifying clarity, exactly where we’re stuck. This very moment is the perfect teacher, and, lucky for us, it’s with us wherever we are.

As enemy images of Rob’s friends race through my head, fretting how they should have behaved, how badly I am treated, how not deserving of their wrath I am, I notice I soften. I am open to using this experience as a wake-up call to lean into where I’m stuck. To let it all be, the pain and sorrow, the hatred and shame. I am willing to allow myself to be penetrated by my feelings –to be changed by them. Slowly I relax into my human condition, and experience the vulnerability of being alive.

That evening, I do not reach enlightenment. I do stop myself from becoming frozen in my judging of how life “should” be. Instead, I accept what is: the pain and the hurt triggered by people needing understanding and compassion.

I take another step on the path of the spiritual warrior, facing adversity with dignity and compassion.

How does this land for you? Let me know, I would love to hear from you.

Dying and having the rug pulled out

I wrote this blog four days before my beloved ex-husband Rob van Gils died, Thursday November 16, 2017. I’m writing this in his honor and as a reminder of the love we shared:

When I think of my ex-husband dying, I experience intense feelings of fear, grief, and terror. It’s like I’m drawn into a black hole in the vastness of space, a hole around my solar plexis, till I’m stretched out to nothingness and finally annihilated. When I sleep I have nightmares with invasions of Klingon-like monsters, Uruk-hais, and Sauron. And again, an overwhelming, devouring, completely black nothingness of darkness: a void without life and love.

I struggle to be mindful with my feelings. Mindfulness teachers tell me to accept and embrace them, to allow myself to be fully penetrated by them, and surrender into the tenderness of life. I fail in the practice. I struggle. I resist. I barely succeed to stay afloat in an ocean of grief, loss, and terror.

In my search for support, I talk and cry. I take a break from work and spend more time with myself, and I read. I reach for Pema Chödrön who talks about our suffering in “When Things Fall Apart”:

“When things fall apart and we’re on the verge of we know not what, the test for each of us is to stay on that brink and not concretize. The spiritual journey is not about heaven and finally getting to a place that’s really swell. In fact, that way of looking at things is what keeps us miserable. Thinking that we can find some lasting pleasure and avoid pain is what in Buddhism is called samsara, a hopeless cycle that goes round and round endlessly and causes us to suffer greatly. The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last – that they don’t disintegrate, that they can be counted on to satisfy our hunger for security. From this point of view, the only time we ever know what’s really going on is when the rug’s been pulled out and we can’t find anywhere to land. We use these situations either to wake ourselves up or to put ourselves to sleep. Right now – in the very instant of groundlessness- is the seed of taking care of those who need our care and of discovering our goodness.”

I find something meaningful about letting be. To sit with the terror of losing my best friend, grieving an unhappy ending, overwhelmed by grief.

Am I able to see that this is what life is about? The joy of a sunrise, laughing out loud with my sister, feeling annoyed with a car cutting me off?

And losing my best friend.

I live in an ebb and flow of feelings, thoughts. Nothing to hold on to. Grief, terror, love. Letting it in and letting it out. Being with the groundlessness of our human existence.

How does this land for you? Let me know, I would love to hear from you.

I lied

I lied

To my husband. I feel pretty shitty about it. Scared. I fear I’ll lose acceptance by confessing. I know this feeling from long, long ago and it has motivated me more than once to show up with less honesty than I wanted.

A few weeks ago I described washing the cushion covers of one of our living room chairs. My husband has taken care of this chair for 25 years, and it was in almost pristine condition. I had asked to clean it and we had agreed to try the washing machine set on cold temperature and delicates. I shared in a previous story that the covers came out shrunken and shredded. I wrote that it was an accident, and that I forgot to check the temperature.

I lied.

I actually knew the temperature of the washing machine and had made a conscious choice to wash them on a ‘warm’ setting anyway. I thought it wouldn’t do any harm, and I was convinced that a warm setting would do a better cleaning job. When they came out shredded and shrunken, I felt shocked.

I did irreparable harm, and it was my fault. I felt shame. I feared my husband would be angry, blame me, and we would lose connection.

So I lied.

At our next Nonviolent Communication empathy practice, a friend asks me if I really hadn’t checked the temperature. With my husband nearby, I decide to continue the lie. I don’t want her to know the truth, before he does. That only seems to aggravate the lie. I feel horrible immediately. I sacrifice my needs for integrity and honesty in service of my needs for acceptance and emotional safety.

As soon as our practice ends and our community leaves, I tell my husband the truth about what had happened. To my relief he seems to already have understood this. He appears to hold no grudge or judgment, just a genuine regret that the cushions were ruined.

It reminds me of a lesson about mourning and self-forgiveness:

“Mourning in NVC is the process of fully connecting with the unmet needs and the feelings that are generated when we have been less than perfect. It is an experience of regret, but regret that helps us learn from what we have done without blaming or hating ourselves. We see how our behavior ran counter to our own needs and values, and we open ourselves to feelings that arise out of that awareness. […]

We follow up on the process of mourning with self-forgiveness. Turning our attention to the part of the self which chose to act in the way that led to the present situation, we ask ourselves, “When I behaved in the way in which I now regret, what need of mine was I trying to meet?” (Marshall Rosenberg, Nonviolent Communication).

I feel relieved to see how much I value intimacy and honesty in my closest  relationships and cleanliness in my house, and how my strategies failed to include my hubbie, my roommate in brainstorming strategies that meet all those needs.

When I call my friend that same evening and explain what happened, she laughs. Wholeheartedly. She is amused by the tangle of cushions, honesty, and acceptance. She doesn’t have any judgments. Just compassion for our human predicament, and empathy for my needs for love, acceptance, and belonging.

How does this land for you? Let me know, I would love to hear from you.

Scratching, unwholesome seeds, and mindfulness

It is 5:00 am at the second day of our Mindfulness Retreat. I wake up in the dark with a terrible itch on my left foot. I guess that it is probably fire ant bites from walking in the woods. The itch is overwhelming, it drives me crazy. I start scratching as hard as I can, until I feel it starts to bleed. The itching just gets worse.

After 10 minutes, I finally pause my scratching and attempt to practice “accepting what is”. I breath in and breath out of the terrible itch, and try to have an openhearted curiosity about what it is like to have a big itch. I do my very best to accept the experience, rather than to change it.

I have to say, I am not completely up for the challenge. I fail several times at holding back my scratching. Half of my brain would like to apply a sander to get rid of the itch. The other half gradually surrenders and succeeds at breathing in and out of the big itch.

Eventually I fall back asleep.

The next morning I wake up with less itch and a little more understanding about what I believe Thich Nhat Hanh means by wholesome and unwholesome seeds in our consciousness.

“Whether we have happiness or not depends on the seeds in our consciousness. If our seeds of compassion, understanding, and love are strong, those qualities will be able to manifest in us. If the seeds of anger, hostility and sadness in us are strong, then we will experience much suffering.” Thich Nhat Hanh

At the surface it might seem that Thich Nhat Hanh is making a distinction between good and bad, right and wrong, an instruction to only water the ‘good’ seeds. A moral dichotomy.

After my itchy experience, I see this differently. He is instead simply inviting us to be present with whatever is: to make our choice based on our most mindful vision for ourselves and others. If I want to keep my foot happy, I better stop scratching, even if the scratching feels good in the moment.

By extension, I imagine that if I want more happiness, peace, and love in my life, I might do better if I water the seeds of happiness, peace, love, understanding, and compassion in myself. If I want more conflict, suffering, or stress I might focus on watering the seeds of anger, fear, deficit.

When we are in choice about which seeds we water, we can be in choice of how we experience our lives. This is a practice with no right or wrong, just trying, and failing. Then trying again. Failing. Sometimes doing things that are not so wholesome, but feel good in the moment. We try to be curious and we try again. We continue until we are practiced enough to transform unwholesome habits into more wholesome ones.

Which seeds do you nurture within yourself? Let me know, I would love to read from you.

Does Self-Criticism help us learn?

We have two armchairs in our living room. They have been around for 25 years. We also host two weekly Nonviolent Communication classes and a monthly workshop in our living room. People come in clean or not so clean and sit on these chairs.

I am a big fan of cleanliness and talk with my husband about washing the cushion covers. We agree to run an experiment and machine wash one set carefully in cold water on delicate setting.

With some excitement, I undress the covers of the chair cushions. I put them in the washing machine and take them out an hour later. As soon as I see them, I feel anxious. Like very anxious.

I know my husband really likes these chairs and he has taken good care of them for more years than he has known me. Except for some wear and tear, they were in excellent shape.

Were.

Now with my washing, the covers are shrunken and shredded. With all my might I barely succeed in pulling the covers back over the cushions. They are seven inches short.

I sit down deflated. With lots, lots, lots of self-critical thoughts. “You stupid, stupid, stupid idiot! IDIOT! What a complete moron you are for not checking the settings on the washing machine!” I feel pained and upset, and angry with myself.

Finally I decide to get up and walk mindfully for three minutes. Then another 20 minutes around the block. The physical movement helps me shift my self-criticism to self-compassion.

A friend asked if I think self-criticism is essential for growth and learning. I don’t believe it is. After reading and listening to people I respect (Thich Nhat Hanh, Marshall Rosenberg, Rick Hanson, Kristin Neff, Martin Seligman) I’ve come to the conclusion that criticism is not only not needed for learning, it is likely detrimental.

Criticism targets who we are, not what we do. Criticism conveys something is fundamentally wrong with us, as if we are unworthy of love, acceptance, and belonging. As social animals, these needs are essential to our survival. When we hear criticism of who we are, we fear that our emotional, social, and physical safety is in jeopardy. Our reptilian brain is activated and we react with fight, flight, or freeze. We lose access to the part of our brain that helps us find creative, collaborative solutions to the problems we face.

That’s not to say that we can’t regret and mourn what we did. When we approach our regret with self-compassion, instead of self-criticism, we can redirect our energy to thinking what we could do differently in the future. When we acknowledge our flaws, we can try to make amends, learn from the experience, and restore connection. We see that making mistakes (even irreversible ones) is part of our shared humanity. Humans are fallible and that doesn’t mean we’re not worthy of love and belonging.

With self-compassion, we don’t have to hide our mistakes to protect our emotional, social, and physical safety. We can more clearly see the needs that we tried to meet, even when our actions failed. We can think of better ways to meet our needs while caring for the needs of others.

Rather than shame and expulsion, we are empowered to ask for support and learn.

How do you nurture self-compassion? Let me know, I would love to read from you.